The fact that I didn't feel comfortable eating the donut in front of him made me think long and hard about why I was eating the donut in the first place. How can I refuse to give him 50 cents while I eat a completely unnecessary donut?
(the pic is unrelated, well sort of - it's a bunch of kids who swarmed me the night of Korite asking for money: it's tradition to give children money at Eid)
My friend Kalz, who lives at the house, joked with me once that I should buy him a boubou for Korité (Eid) because he had nothing nice to wear and had no money to buy anything. I laughed and didn’t take him seriously. But then went ahead and bought myself a new boubou, on top of the two I already had. Why should I buy myself new clothes when I’m surrounded by people who can’t have that for themselves?
I guess what I’m saying is that being here really makes you re-evaluate possessions. If you feel bad for having/eating certain things, they why have them/eat them? And if you have extra, why not spend it on others so that they can enjoy the same happiness you do. Enjoying the happiness by yourself (when you have to hide to eat the donut or you're the only one in a nice boubou) isn’t all that fun.
I don’t want you guys to think I’ve gone all communist (although I've never really been against communism), but we should be asking ourselves serious questions about the way we live.
We’ve gotten so used to completely satisfying ourselves in all aspects of our lives, but that’s not necessarily healthy. In Canada my mentality has always been – I’m in the mood for a chocolate bar, and I can afford it, so why not? But here, instead of thinking why not, I ask, why should I?
Which brings me to another point. Ramadan. I think Ramadan was so much harder than usual for me this year, because I actually noticed a change in my consumption. (Hence the weight loss you've all commented on. My arms are not actually that skinny - it's the camera playing tricks). Normally in Canada, we consume so much at night during Ramadan, that it r